Allama Iqbal Biography Allama Muhammad iqbal History By Umair Ahmad

Dr. Sir Allama Muhammad Iqbal (November 9 1877 to April 21 1938) was one of the most important poets, writers, lawyers, politicians, Muslim Sufis of the twentieth century and one of the most prominent figures of the Tehreek-e-Pakistan. Urdu and Persian used to be poetry and this is the main reason for this. The main trend in poetry was towards Sufism and the Ummah of Islam. He also wrote a poetry book in English called "The Reconstruction of Religious Thought in Islam." Allama Iqbal is considered a modern Sufi. His most notable achievement as a politician is the creation of the ideological Pakistan, which he presented while chairing a meeting of the Muslim League in Allahabad. This view later became the basis for the establishment of Pakistan. That is why Allama Iqbal is considered the ideological father of Pakistan. Although he did not see the establishment of this new country with his own eyes, he has the status of a national poet of Pakistan.

Allama Iqbal was born in the British Indian city of Sialkot, the home of Sheikh Noor Muhammad. The parents were named Muhammad Iqbal. There have been some differences between different historians on the birth of the symbol, but the government of Pakistan officially acknowledges its birth date on November 7. Iqbal's ancestors accepted Sialkot after migrating to Kashmir in the late eighteenth century or early nineteenth century and settled in Mohalla fields. Sheikh Noor Muhammad was a descendant of the Brahmins of Kashmir. In the era of Ghazi Aurangzeb, one of his followers converted to Islam. At each back, there was a need for one that only kept the path of the heart. These too were from his heart. The elders left Kashmir and settled in Sialkot. His father, Sheikh Mohammed Rafiq, settled a house in Mohalla Khatikan. He started a business selling Kashmiri Louwis and cows. It seems that he and his younger brother, Sheikh Ghulam Muhammad, were born, raised and raised here. Later, Sheikh Mohammed Rafiq Bazar came to Chowrigargan, now known as Iqbal Bazar. They took a small house and lived in it. After his death, Sheikh Noor Muhammad increased the house by buying a two-storey house and two shops adjacent to it. Sheikh Noor Muhammad was a man of integrity. Religious education was very important for his son. Sialkot was often a friendly event with local scholars. When Iqbal reached Bismillah's age, he was taken to Maulana Ghulam Hassan. Maulana Abu Dhabi - Ghulam Hassan used to teach in the mosque of Mohallah Shawla. Sheikh Noor Muhammad had to come there. From here Iqbal's education began. The custom started with the Quran. For almost a year, it continued that Maulana Syed Mir Hassan, a renowned scholar of the city, came out. One child sat and saw that the first shining light of glory and light was shining. Asked who has a baby When he found out, he got up and walked towards Sheikh Noor Muhammad. The two were intimately familiar with each other. Maulana stressed that you should not restrict your son to the madrassa. For this, modern education is also very important. He expressed his desire that Iqbal should be given training. For some days, Sheikh Noor Muhammad stayed behind, but when the insistence on the other side increased, Iqbal was handed over to Mir Hassan. His school was located in Koha Mir Hassamuddin, near the house of Sheikh Noor Muhammad. Here Iqbal started studying Urdu, Persian and Arabic literature. Three years have passed. In the meantime, Syed Mir Hassan started teaching at the Scotch Mission School. Iqbal also entered there, but the old routine remained in its place. When I came from school, I would reach the teacher's service. Mir Hassan was a monument to the great teachers for whom life had only one purpose: reading and teaching. But reading and teaching is not the name of a new book. In this good time, the teacher was a mentor. That's what Merhusson used to do. All were well aware of the Islamic sciences, also had a good look at modern sciences. He also specialized in literature, logic, linguistics and mathematics. When teaching students, literary colors were used so that knowledge would not only be locked in memory but also made sense. Thousands of poems were written in Arabic, Persian, Urdu and Punjabi. If a poem were to be opened, there would be twenty synonyms. Maulana's teaching engagements were high but he did not make regular study studies. He was also a lover of the Quran and a lover. One of the disciples was called Shah Sahib. Human connection was very close. The thresholds were generous, simple, persuasive, matinee, manicured, and eloquent. It was a daily routine to go to the cemetery after the prayers of Fajr, to recite the conquerors at the graves of friends and friends. If they were finished, they would look forward to the disciples. The way back is cut off from listening and giving lessons. The series continued even at home, even when the school was running. The disciples stayed together. He taught in school all day. In the evening, students would come home with the students, and then they would continue teaching till night. Iqbal was very dear to him. He himself was a teacher. Most of the elements that appear to be primarily driven by the Iqbal's personality structure are the charisma of Shah Sahib's companionship and education. Syed Mir Hassan Sir Syed was very convinced. The Aligarh movement was considered useful to the Muslims. Under his influence, Iqbal also developed a love for sarisad, which, despite some differences, continued till the end. The goodwill of the Muslims was the object of Khair Iqbal's house, but Mir Hassan's training gave this spirit an intellectual and practical direction. Iqbal was far ahead of his peers in understanding and intelligence. From childhood, they had the invention and disintegration found in older people. But they were not insects in the book. When a book becomes addicted, man becomes merely a mental entity. The distance between life and it is created. The facts and experiences of life are simply frozen in the brain, not part of the blood. He also loved sports. Like children, hobbies used to do. The answers were many. Shaykh Noor Muhammad saw all this but did not forbid. He knew that with this kind of thing there was a sense of humor and ingenuity that was very important and useful. So Iqbal's childhood was spent with a natural openness and uneasiness. Nature gave him a Sufi father and a scholar who united his heart and intellect. This is what drives Iqbal's rare combination of humor and thought. The facts of the father's heart were realized in detail by the teacher's education. At the age of sixteen, Iqbal passed the matriculation exam. The First Division came and received medals and scholarships. Intermediate classes were also started at the Scotch Mission School so Iqbal did not have to go anywhere for the FA. Thus, his relevance to poetry was evident from his childhood, sometimes he even used poetry, but he was not serious about it, nor was it safe to listen to anyone. Writing and tearing and throwing. But now poetry was no longer just a hobby for them, but a necessity for the soul. At that time the whole subcontinent was ringing in the name of stain. Their miraculous grip on the Urdu language in particular was acknowledged by everyone. Iqbal needed some grip. Send a student request that has been accepted. But this series of reforms did not continue for long. Dag Jagat was a teacher. In the united India, as much as Urdu poetry was rooted, the stained pen was at the forefront. But this color was also new to them. Although at that time the distinguishing feature of Iqbal's word did not appear, but the stains revealed with his unique vision that this diamond could not be trimmed. Finished by saying that there is no room for improvement. But Iqbal always remained focused on this short disciple. Something similar happened with the stain.

In the early twentieth century, the Muslim population of Punjab was at a standstill. To say that there were two political factions within the Muslims, but both were ignorant of the true cultural, political and economic problems of the Muslims. One of them was headed by Sir Muhammad Shafi and the other Sir Fazal Hussain, along with his supporters, was found to have established a provincial Muslim League in Punjab. The decision took immediate action. Mian Shah Din was made President and Sir Muhammad Shafi Secretary General. Sir Fazl Hussein remained virtually isolated. Iqbal used to have friendly ceremonies with all these leaders, but kept himself unrelated to practical politics. Until 7th, most Muslim leaders of the United India, under the rule of Sirsad, continued to pledge allegiance to the English government, but during the period between 3 and 5 AD, the circumstances which were moving on a cliff suddenly changed. Muslim politicians were in favor of partition of Bengal; the British wanted to do the same, but Hindus were strongly opposed to the plan. When the path of violence was adopted by them, the English government put super on them. Partition Bengal canceled. The shock opened the eyes of the Muslim leaders, and the error of their previous way of thinking became clear to them. They now come to realize that it is insufficient and meaningless to merely rely on government loyalty or to adopt British-made constitutional means to protect their national and political life. According to Maulana Shabli Namani, the partition of Bengal was like a slap on the face of Muslims, which turned their faces away. When the anniversary of partition of Bengal was announced, Muslims held a protest rally at Mochi Darwaza Lahore on 1st February, in which Iqbal also participated. The speakers made very emotional and passionate speeches. When Iqbal's turn came, he rose to become the minaret of the greatness of the Muslims and said: "Muslims should step themselves up for their progress." What the Hindus have got till now, has only got through their efforts. Look at the history of Islam and what she says. The Arab region termed the rubble as waste and was rejected by European architects, saying that no foundation could be laid on the stone. The nations of Asia and Europe hated Arabia, but when the Arabs took control and worked on their own bill, this stone became the key to the world's civilization and God! The kingdom of Bajeravat, like Roma, could not stand the flood of Arabs; it is the state of a nation that stands on its own bull! "From this speech, the momentous and overwhelming excitement in the congregation turned into a meaningful force needed for the living identity of our nation, which was still limited, but had to expand further." It is true that in some circles of the Muslims there were signs of awakening, but the centers of this awareness were as interdependent as small islands. Unanimous national leadership was not available. As a result, a trend of united Hindi nationalism was created among the Muslims. The meetings of the Muslim League and the Hindu Congress were coming together. Until now Iqbal was separate from practical politics but was firmly entrenched in the principle of Muslim nationalism that was envisaged in his time in England.